In the early nineteenth century it was generally agreed that
playwriting was a bastard art form. Jane Austen regularly attended playhouses
to delight in all manner of dramas, some of them we would regard as being
fairly robust comedies and melodramas.
It was at this time the critic Leonard
Smallpiece wrote an interesting diatribe against the practice of writing
plays. He described it as: “The
off spring of prose and poetry but a low, snivelling sort of story-telling
donning showy rags and prancing about trying to catch the attention of the
basest sorts of the populace.”
That may be so but there is real skill and artistry in the
writing of the play, an art that is so subtle that it goes unnoticed and is
often relegated to tyros and tired executives who haven’t anything better to do
with their lives. But the whole art, that
of manipulation of an audience’s awareness and expectation is far beyond what
any novelist or poet can imagine.
Smallpiece goes on: “We
persuade an audience to spend an hour or two in company of rogues and
mountebanks who might as soon cut their throats as admit to their art. These dissemblers pretend to be kings and
princes. The show themselves to be
living in castles and airy palaces and they seek to convince their guests that
they are attending great matters of state, battles, secret love trysts and are
privy to plottings and all manner of knaveries.
And just when the watchers are about to lose patience and cast the
tawdry game aside, our cheats essay an even greater illusion, removing them at
once to foreign lands and distant
places. All this with a few yards of
lath and canvas, some moth eaten rags and the mesmerising power of words.
And not any words but
words assembled with such care and contrivance that the watchers are unaware of
how they are being directed; of how they may think this man to be a
truth-speaker and this other one to be a liar; How of this woman we must be
careful of because she poisons the ear of anyone she speaks to even though she
is beautiful and finely dressed.
And sometimes these
will come forward and say “we are but humble actors. Do not believe a word we
say.” But again they are creating an illusion because they are not the actor
you suppose them to be and may indeed, only be the local butcher or smith. And when they remove their full bottom wigs
and sit with you and tell you it is all a sham it is even more of a sham
because that very revelation has been devised and rehearsed and practised.
And the playwright is
the most deceitful trickster of all. He
will tell you that this is so when it is manifestly not so and you will believe
him. He is subtle because he will only show you what he wants you to see. Why does he want you to witness this meeting,
this passing of secrets and not another?
Why does he build your hopes only to dash them and then raise them
again? How does he engineer matters so
that he asks you to consider a thing and then declares that there shall be a
change of scene or, worse, an intermission so that your asking is held back and
can only be answered in another way at another time.?
And so the illusion is
to make we, the watchers believe what we would not believe and to divert attention
away from the very trick itself. It is the most underhand sleight worthy of any card-sharp. We are
only shown what we are required see for the sake of the game even though we
think it to be the whole world itself.”
It amuses me to note that Smallpiece says “we” when
referring to the audience. He obviously
enjoyed being hoodwinked as much as everyone else.
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